Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue

The popular interpretation holds that Mengzi was strongly critical of Mozi because the Mohist moral theory was antithetical to Confucian relational ethics. According to this interpretation, Mohism promotes the norm of “impartiality” or “impartial care”, which violates the Confucian norms of “filial...

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Published in:Religions
Main Author: Lee, Ting-mien
Format: Articles
Published: 2023
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Online Access:View article (DOI: 10.3390/rel14050659)
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description The popular interpretation holds that Mengzi was strongly critical of Mozi because the Mohist moral theory was antithetical to Confucian relational ethics. According to this interpretation, Mohism promotes the norm of “impartiality” or “impartial care”, which violates the Confucian norms of “filial piety” and “graded love”. Accordingly, Mengzi thought that the Confucian ideal would not be realized if Mohism continued to prevail. Scholars have tried to nuance and revise this dominant interpretation. For example, some have pointed out the importance of family-oriented values in Mohist ethical theory, arguing that Mengzi likely misunderstood or purposefully mispresented Mohism. This article is an initial attempt to modify the popular interpretation by arguing that the debate between Mengzi and Mohist regarding relational ethics is predominantly about the relations between states rather than individuals. This interpretation sheds light on a core difference between Confucian and Mohist ethical theories and can help make better sense of some later Mohist passages.
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spelling Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
The popular interpretation holds that Mengzi was strongly critical of Mozi because the Mohist moral theory was antithetical to Confucian relational ethics. According to this interpretation, Mohism promotes the norm of “impartiality” or “impartial care”, which violates the Confucian norms of “filial piety” and “graded love”. Accordingly, Mengzi thought that the Confucian ideal would not be realized if Mohism continued to prevail. Scholars have tried to nuance and revise this dominant interpretation. For example, some have pointed out the importance of family-oriented values in Mohist ethical theory, arguing that Mengzi likely misunderstood or purposefully mispresented Mohism. This article is an initial attempt to modify the popular interpretation by arguing that the debate between Mengzi and Mohist regarding relational ethics is predominantly about the relations between states rather than individuals. This interpretation sheds light on a core difference between Confucian and Mohist ethical theories and can help make better sense of some later Mohist passages.
Religions
Articles
2023
Confucianism
Mengzi
Mohism
Mozi
interstate relations
Lee, Ting-mien
spellingShingle Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
Lee, Ting-mien
Confucianism
Mengzi
Mohism
Mozi
interstate relations
title Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_autocomplete Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_full Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_fullStr Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_full_unstemmed Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_short Interstate Relational Ethics: Mengzi and Later Mohists in Dialogue
title_sort interstate relational ethics: mengzi and later mohists in dialogue
topic Confucianism
Mengzi
Mohism
Mozi
interstate relations
topic_autocomplete Confucianism
Mengzi
Mohism
Mozi
interstate relations
topic_facet Confucianism
Mengzi
Mohism
Mozi
interstate relations