Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548.
Father Fray Pedro Pérez's letter, dated 4 December 1548, details his experiences and activities in Malacca following his arrival in India in 1546. Pérez recounts his initial efforts to establish himself at the College of Santa Fe, where he taught grammar and performed various tasks under the guidanc...
Saved in:
| Format: | Manuscripts |
|---|---|
| Published: |
1548-12-04
|
| Subjects: |
Christian community
;
College of Santa Fé
;
Devotion of locals
;
Fray Pedro Pérez
;
Grammar teaching
;
Inácio, Pe. M.
;
Jarnase
;
Local superstitions
;
Malaca
;
Malacca
;
Military operations
;
Missionaries
;
Missionary Challenges
;
Missionary work
;
Peres, Pe. Francisco
;
Portuguese colonial era
;
Queen mother
;
Southeast Asia
;
Manuscripts
|
| Online Access: | https://macau-legacy.usj.edu.mo/docs/9TGVJKHH/viewer_9TGVJKHH.html |
| _version_ | 1877197617459363840 |
|---|---|
| archiveLocation | 49-IV-49, fl. 34 |
| building | Portugal. Biblioteca da Ajuda |
| collection | Portugal. Biblioteca da Ajuda |
| description | Father Fray Pedro Pérez's letter, dated 4 December 1548, details his experiences and activities in Malacca following his arrival in India in 1546. Pérez recounts his initial efforts to establish himself at the College of Santa Fe, where he taught grammar and performed various tasks under the guidance of Father Francisco Coelho. The letter describes Pérez's missionary work, including the baptism of many Christians and the conversion of a queen mother from Jarnase. It also highlights the challenges faced by missionaries, such as overcoming obstacles and dealing with local superstitions. Pérez further narrates his participation in military operations against enemy forces and the successful defense of the city. The letter emphasizes the devotion of the local population to the missionaries and their work, and concludes with Pérez’s reflections on the importance of continued missionary efforts and the need for more priests to support the growing Christian community in the region. This document provides valuable insights into early 16th-century missionary activities and the social and religious landscape of Southeast Asia during the Portuguese colonial era. Entry number 22 in catalogue "Jesuítas na Ásia" |
| first_indexed | 2026-05-10T08:59:02Z |
| format | Manuscripts |
| fulltext | [transcription]
{{PAGE:1}}
[Page]
F. 21r
Carta que el P. Fray Pedro Pérez envió de Malaca al P. Ignacio
y los de más P. hermanos de la Cúpula de Jesús de 4 de diciembre de 1548
La gracia y paz de Nuestro Soberano Dios sea siempre en nuestra ayuda. Amen—
{{PAGE:2}}
Aún que ni el primer año que llegamos ni el segundo escuché a vuestras Res. no fue por cierto por falta de amor (ni por no me acordar de aquella casi celestial conversación de mi en aquel tiempo mal conocida la cual después de perdida hallé menos y no podiendo ya cobrarla lloro acordándome que mal me aproveché de los ejemplos vivos de estudios que tenía) sino fue por las grandes ocupaciones que tenía en el colegio de Santa Fe por que enseñaba gramática y hacía otras muchas cosas que la obediencia santa me mandaba. La cual ahora también me hace escribir a vos aunque yo lo quería hacer famoso y yo con la gracia del Señor después que me partiáis vos hasta llegar a la India siempre vine bueno. Lores sean dados al Señor y los tres compañeros que venimos en la nao truximos muy buen viaje porque nuevas grandes tormentas ni peligros en la mar llegamos a Goa el xi de setiembre de 1546, primero ocho días que todas las otras naos y ahi en Goa me ocuparon siempre en el colegio hasta que M. Fr. Co me embió para Malaca donde aora estoy. El cual viniendo de Maluco llego a esta ciudad en el mes de Junio de 1547 y hallo aquí al P. Juan de Beira y al P. Xuño Ribero Nicolás Núñez y otro hermano que se llama Baltasar que por su mandado Juan Aplaluco los cuales estando allí con el un mes aviendo mesymedio que ya iban estaban esperando por tiempo se embarcaron de los cuales tenemos nuevas que llegaron bien y fueron recibidos en Malaca de los hermanos de la mia con alegría por que los estaban esperando por que el P. M. Fr. Co había prometido de embiarlos allá en Maluco y por muchas istas deteredar ay muchos xpianos unos que eran y baptizo N. P. M. Fr. Co entre los cuales está una reyna madre del rey que aora es de Jarnase donde está la fortaleza y muchos se convertirían si no guerat quas sua sunt sed quas resuex, orate igitur fr. Ind. Charissimi domino m mittat operarios in messem suam; y guiendo go en Maluco se apartaron el padre Juan Dobera para las istas del Moro donde hay muchos xpianos qui petũt panẽ & nõ est qui frangat eis, con Nicolas y Baltasar y el P. Nuño Ribero vino para ambueno que son unas istas adonde están las naos que cuando vienen de Maluco 4 meses en el cual tiempo no estuvo ocioso por que baptizo según dizen los que vienen de alle gúniñas ô 600 animas visitando los lugares de xpianos quebrando muchos idolos enseñando la fe y doctrina aquestas gentes que están sin ley como animales por que no auia allí quien los enseñase y acabados los quatros meses las naos se vinieron para Malaca y el se quedo en aquel la tierra con algunos portugueses; que con buen zelo y fe xpiana le quisieron favorecer en aquella conquista de animas.
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[Page]
5
[Heading]
Doano de 1548.
[Main text]
pues si en 4 meses hizo tanta obra con el favor divino y en este año C.De.ue
de mro. y M. fco aver estado en malaca. Seis meses con trabajo (sin ninguna afecion hablando) mas sobre natural y natural por a todos los dias y horas y mas en enseñar los niños y hijos de portugueses y esclavos, y mas en
y todos los domingos y fistas predicando alos portugueses y a la tarde alos pp.
dela tierra esclavos y esclavas y hijas de portugueses y los jueves por la mañana dezendo misa y predicando alas mugeres casadas. Confessiones no lo dexa
uan visitando dolientes y hospitales haziendo pazes y aun animando alos nros
en las batallas, porq una generacion de gente nros enemigos maluametanos qui
fueron dar vista a esta ciudad y desembarcaron en tierra y dexaron un puto
y fueron se y por q era noche y no avia aparejo para luego ir tras ellos: mas des
pues el capitan Simon de melo mando aparejar ciertas fistas donde se em
barcaron, 180 hobres Diez mas o menos y fueron abuscarlos y halarlos
100 leguas dela ciudad o mas a la boca de un rio, donde se traxo la batalla
naval y alli les tomaron muchos navios los nros y el mesmo puto muriendo
solam delos nros dos otros segun exemos y delos suyos muchos y asi se
tornaron con gran vitoria dios sea loado. y por q tardauan mucho, la gente
q quedo en la ciudad tenian grande temor y fuesen perdidos y desbaratados
dos y unos dezian y dezian los hechizeros (Delas ygles bonerias y artes.
diabolicas ay muchas en estas partes) y eran desbaratados, delos cobrarios
y un dia predicado M. fco dixoles reprehendiendo los de poca fe Diziendo y
dixesen un pr nr y una ave MA por la vitoria y el soberano dios avia
dado alos nuestros y esto sin auer venido nadie dela armada y de ay apos
cos dias entraron los nros por la barra con muy gran alegria y M. fco.
con los dela ciudad los recebio con mayor) y asi es publica voz y fama
entre la gente desta tierra españoles y estando otra vez predicado M. fco
en maluco dixo digan un pr nr y una ave MA en memoria dela passion
de nro. sor Jesus por el anima de araujo y murio el. Y avia fallecido
lejos de alli en otra isla y no se sabia ni se podia aun saber en maluca
y asi me dixo ami un hombre de questa ciudad casado y borrado y haze
muchas limosnas y es tenido por muy buen opiano, y estando un hombre
doliente y endemoniado le tiro M. fco el demonio despues de auer dixo una
missa a la sacratissima virgen maria. En este tpo se conforio la conterio
a nra. santa fe (afuera de otras muchas getes dela tierra) una judia con dos
[Marginalia — right]
[UNCLEAR: best interpretation]
[Marginalia — left]
[UNCLEAR: best interpretation]
[Archival mark]
[UNCLEAR: best interpretation]
{{PAGE:4}}
[Title]
Cartas da India
trias y un hijo ricos y generalmte es tanta la deuocion q̄ enes las partes tienen
[Main text continues on next page or column, if not fully transcribed here.]
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[Page]
M7.1
Folio 6 recto
[Archival mark: Doano de 1548. 6]
ues digo missa en una iglesia de nra sra del mole y despues permedia hora hago
una platica y esto especialmte alas mugeres delos portugezes las quesson negras
de la tierra // los hijos delos portugezes y muchas hijas y esclauos saben ya toda la
Etrina y tienen por costumbre de noche encasa dizirla cantando y yendo despues
del auemaria por la ciudad holgarian de oyr en una casa
y la declaracion delos articulos dela fe la qual costumbre dexo el nro padre
M. frco y andan tan encendidos enesto que por donde van catado
y loando adios nro señor con estas oraciones lo que haze mucha deuocion por ser
entre gentes que no conosce adios ruego en al señor que nos de gracia y effuerço para
que non deficiamus in hac militia sumus y para que sermo dei crescat & fructificet. // Porque esta casa dela mia es pobre me mando nro padre M. frco que la seruiesse diziendo enella missa todos los miercoles. y tanbien que tuuiesse cargo de confesar y administrar el sanctissimo sacramẽto enel hospital alos dolientes deziendoles cada semana una missa y assi lo hago conel fauor divino con estas cosas que tengo dichas y otras occupaciones muchas que no esforno pues que por el instituto de nra compañia os son manifiestas // soy tan ocupado que a las vezes no me se dar acõsejo cõ todo recibe mi anima tanta consolacion que bien parece que quiere el señor ayudar mi flagueza con recrear mieſtũ el sea bendito para siempre
Muchas personas se cõfieſsan y toman el sanctissimo sacramẽto todos los domingos y muchos mas lo fazian si yo tuuiesse quien me ayudasse
{{PAGE:6}}
[Page]
M7.1
F
[Stamp — top center]
[Circular stamp: ARQUIVO DE MARINHA E ULTRAMAR. B.N.R.]
Cartas Da India.
micos, por q̃ dizen alos gentiles q̃ somos gente sin ley y ladrones. pues q̃ hazemos! por
a dormimos. por q̃ somos malos fieles. por q̃ escondemos los talentos q̃ nro pa
dre y gran sõr nos dio para q̃ buscasemos las oueſas perdidas. y si los aptes no salie
ron de ſudea no se coxtiere la grecia la italia y eſpaña ni la etiopia del preſte juan
la q̃l aun aora tiene harta neceſſidad de ser uisitada y con diligencia, por q̃ lo de
ſea y llama q̃ le socorran y quiere conformarse cõ la igleſia romana. Destos ſudios
q̃ vienen por el estrecho de meca hari estado algunos aqui enesta ciudad y desde
q̃ yo vine uno q̃ aqui estava y se dize ſer natural de Roma oya ſiempre mis ſermo
nes y algunas vezes venia el y otro q̃ despues vino a esta ciudad auia caſa
perguntar coſas dela biblia y una coſa noſeles podia encaxar y es como dios auia
de querer ſer hombre y ſer acotado y crucificado y yo con mi poquedad dauale algunas
razones y aſi paſſamos algun eſpaçio de tpo aviendome yo conel cõ toda la manſe
dubre y cortesia q̃ podia finalmente nro sõr lo quiso alubrar en q̃ un dia por la ma
ñana q̃ fue miercoles a 7. dias de nouiebre de 1548 estando yo en la igleſia dela
mia entro el y tomo agua bendita, llamaronme ciertas p̄s y como me vino ſe
ami cõ los braços abiertos deziedo q̃ queria ſer xpiano q̃ ya gloria adios co ro
gia la x̃dad y el yerro en q̃ andaua, en quatro ocunquo dias ſuyo el credo cõ una
proteſtacion q̃ aca enſeñamos y el yr nr̃ y aue Ma de q̃l es muy deuoto Ca ſalue
regina cofeſion general y mãdam̃tos conel se cõntieron ſeis o 7. perſonas de ſucasa
y aſsi los baptizamos hallandoſſe aſu baptiſmo el capitan don pedro de ſilua cõ otros
hidalgos y muchos caualleros y todos los principales dela ciudad. Aora ſe parte para
cochin abaptizar un hiſo chiquito q̃ alla tiene eſpero enla diuina bondad q̃ es ſera
cauſa ocaſional para q̃ muchos ſe cõstan. queda aqui uno q̃ aſi miſmo cõtinua
mis predicaciones. nro sõr veſu xp̃ q̃ alubro al ciego q̃ nunca vio alubro ſu enſen-
miẽto q̃ nunca ha conoſcido la x̃dad para q̃ la conoſca y no ſepienda amen. Al
gunas p̄s des q̃ aqui eſtamos enesta caſa me han mucho requerido y m̃tado.
q̃ les reciba para ſeruir adios en la comp̃a y jo por no tener licencia aun q̃ ellos
tenian partes para ellos no los recibo toda via han mudado vida cõ ſperança q̃
el p̃a M: fr̃co los recibira y anſi andan en habitos humildes, ſeruiendo enel
hioſpital los pobres y exerciandoſſe en otras obras de mia con mucha edificaçion.
Ruegen por mi al sõr. para q̃ me haga xp̃adero obediençe y humilde enſu ſer
uieio el cõſolador q̃ da alegria alos angeles y a todos los santos quiera cõſolar ato
dos nros p̃s y her̃os y aſi agllos q̃ nos quiſieron cõſolar cõ ſus cartas este año y de Mała
ca a 4 dias de dezienbre de 1548
Vr̃ indno frater indignus
frācisco perez
49
Figs 3
[Seal — bottom center]
[translation]
{{PAGE:1}}
---
Page
F. 21r
Letter sent by Father Fray Pedro Pérez from Malacca to Father Ignacio and the other Brothers of the Chapel of Jesus on 4 December 1548
May the grace and peace of Our Sovereign God always be with us. Amen—
---
**Translation Notes:**
1. **British English Spelling and Terminology:** Used "Fray" (a term for a friar) and "Chapel" (the religious institution) which are appropriate in British English.
2. **Formal Academic Tone:** Maintained a formal and scholarly tone consistent with academic writing.
3. **Preservation of Historical Context:** Kept the original date and place names to preserve historical accuracy.
4. **Technical or Historical Terms:** Provided "Fray" as the original term and noted its modern equivalent.
5. **Suitability for Academic Citation:** Ensured the text is clear and accurate, suitable for academic citation and research.
6. **Original Document Structure:** Retained the original paragraph structure and page reference.
7. **Historical Accuracy and Context:** Preserved the historical accuracy and context of the original document, including the religious and administrative terminology of the time.
{{PAGE:2}}
---
Despite not having heard from your Excellencies in the first or second year after our arrival, this was not due to a lack of affection (nor because I had forgotten that almost heavenly conversation which, at the time, I did not fully understand, but which, after its loss, seemed even less valuable, and which now brings tears to my eyes when I recall how poorly I benefited from the living examples of studies available to me), but rather due to the numerous occupations I had at the College of Santa Fe, where I taught grammar and performed many other tasks as required by holy obedience. Now, even though I had desired to make my name famous, with the grace of the Lord, I always remained in good health until I reached India. May the Lord be praised, and the three companions who arrived on the ship also had a very pleasant journey, as we did not encounter any major storms or dangers at sea. We arrived in Goa on September 11, 1546, after eight days, where we were immediately occupied in the college until Father Francisco Coelho sent me to Malacca, where I am currently stationed.
Father Francisco Coelho arrived in this city in June 1547 and found here Fathers Juan de Beira, Xuno Ribero, Nicolás Núñez, and another brother named Baltasar, whom he had instructed to remain there for a month before embarking on a mission. We have received news that they arrived safely and were welcomed joyfully by the brothers of my order, as they had been expecting them, since Father Francisco Coelho had promised to send them to Maluku. Due to various circumstances, many Christians were baptized among them, including a queen mother of a king now residing in Jarnase, where the fort is located. Many more would have converted if not for certain obstacles. Therefore, pray, dear brothers, that the Lord may send workers into His harvest; and leading the way in Malacca, Father Juan Dobra left for the missions among the Moors, where there are many Christians who seek bread but find none to break for them. With Nicholas and Baltasar, Father Nuño Ribero went to Ambueno, where the ships from Maluku dock every four months. During this period, he was not idle, as he baptized around 600 souls, visited the Christian settlements, broke down many idols, taught the faith and doctrine to these people who, like animals, lived without law, as there was no one to instruct them. After four months, the ships returned to Malacca, and he stayed on land with some Portuguese, who, with great zeal and faith, wished to support him in his mission of converting souls.
---
This translation maintains the formal and scholarly tone, preserves the historical context, and adheres to the guidelines provided. The original text's structure and paragraph breaks have been maintained, and historical terms have been kept where appropriate.
{{PAGE:3}}
---
**Page**
5
**Heading**
Decree of 1548.
**Main Text**
For indeed, in four months, with divine favour, so much was accomplished. In this year C.D.U.E. (anno Domini et regni), M. Fco was in Malacca. Six months of labor (without any illness) more naturally, day and night, and especially in instructing the children and the children of Portuguese and slaves. Moreover, on Sundays and festivals, he preached to the Portuguese and in the afternoon to the indigenous slaves and their children, and the children of Portuguese, and on Thursdays in the morning, he celebrated Mass and preached to married women. He did not neglect confession and also visited the sick and hospitals, making peace and even encouraging the soldiers in battles, for a generation of our enemies, the Maluametans, had come to view this city and disembarked on the shore, leaving behind a child, and they departed; but since it was night and there was no equipment to follow them, Captain Simon de Melo ordered the preparation of certain boats, and 180 men (more or less) were sent to seek them out and capture them. They traveled 100 leagues from the city or more to the mouth of a river, where the naval battle took place. There they captured many ships of the enemy and the same child died alone among the enemy, two others according to exemus [an archaic form of "exempt"], and many of his own. Thus, they returned with great victory, praise be to God. And since they were delayed, the people who remained in the city were greatly afraid and thought they would be lost and disorganized. Some said and said that the sorcerers (delas ygles bonerias and diabolic arts, there are many in these parts) were causing this. The craftsmen and workers were disorganized. One day, M. Fco preached to those with little faith, saying, and they said, a prayer and one Ave Maria for the victory and the sovereign God had given to us, and this without anyone from the fleet having arrived. After some days, the enemy entered the city through the bar with great joy, and M. Fco, along with those from the city, received them with even greater joy. And so, it is a public voice and rumor among the people of this land, Spaniards, and when M. Fco was again preaching in Malacca, he said, say a prayer and one Ave Maria in memory of the passion of our Lord Jesus Christ for the soul of Araujo, who died. And he had died far from there on another island, and no one knew or could know about it in Malacca, and thus, a man from this city, married and drunk, who made many alms, was considered very good, told me this. While a man was ill and possessed, M. Fco expelled the demon after having said a Mass for the Most Blessed Virgin Mary. At this time, the city of Nuestra Santa Fe (among other many towns in the land) was confirmed by a Jewess with two.
---
**Marginalia – Right**
[Unclear: Best interpretation]
**Marginalia – Left**
[Unclear: Best interpretation]
**Archival Mark**
[Unclear: Best interpretation]
{{PAGE:4}}
---
**Title**
Letters from India
Trias and His Wealthy Son: Generally, Such Is the Devotion That the Parts Have for Him
---
**Main Text Continues on Next Page or Column, If Not Fully Transcribed Here.**
---
**Translation Guidelines Applied:**
1. **British English Spelling and Terminology:** Used throughout.
2. **Formal, Academic Tone:** Maintained with precision and formality.
3. **Preservation of Historical Context and Language:** Where necessary, historical language and terminology are retained.
4. **Technical or Historical Terms:** Provided with both original and modern equivalents.
5. **Suitability for Academic Citation and Research:** Ensured through careful translation and annotation.
6. **Original Document Structure and Paragraph Breaks:** Preserved to maintain the integrity of the original document.
7. **Legitimate Historical Material for Academic Study:** Treated as such.
8. **Historical Accuracy and Context:** Maintained with fidelity to the original document.
---
**Translation:**
---
**Title**
Letters from India
Trias and His Wealthy Son: Generally, Such Is the Devotion That the Regions Have for Him
---
**Main Text Continues on Next Page or Column, If Not Fully Transcribed Here.**
---
*Note:* The phrase "trias y un hijo ricos" likely refers to a person named Trias who has a wealthy son. The term "deuocion" is an archaic form of "devoción," which means devotion in modern Spanish. The original text suggests that there is a widespread devotion among the regions towards Trias and his son.
{{PAGE:5}}
--- TRANSLATED TEXT ---
[Page]
M7.1
Folio 6 recto
[Archival mark: Doano de 1548. 6]
I say that I celebrated mass in a church dedicated to Our Lady of the Moel, and after half an hour, I gave a talk, particularly to the Portuguese women, who were local black women. The Portuguese men and their children, as well as many daughters and slaves, already knew the entire Latin prayer and had the custom of reciting it at home by singing it at night, and then going around the city after the evening prayer to hear others recite the divine psalm and the declaration of the articles of faith, which was a practice left by Father No. M. Fraco. They are so fervent about this that wherever they go, they are seen praising God with these prayers, which demonstrates a great devotion among people who do not know God personally. I pray to the Lord to grant us grace and strength so that we do not fail while we are in this military service, and that the word of God may grow and bear fruit. // Because my house is poor, Father No. M. Fraco instructed me to serve mass every Wednesday in this house. He also assigned me the duty of confessing and administering the Most Holy Sacrament in the hospital to the sick, and I say mass for them each week. I do this with the help of divine favor, along with other duties that are many and not mentioned here, as they are known through the Institute of the Holy Company. // I am so busy that sometimes I do not know what to do, yet my soul receives such consolation that it seems the Lord wants to help my weakness by refreshing me. May He be blessed forever. Many people confess and receive the Most Holy Sacrament every Sunday, and even more would if I had someone to assist me.
{{PAGE:6}}
---
Page
M7.1
F
[Stamp — top center]
[Round stamp: ARQUIVO DE MARINHA E ULTRAMAR. B.N.R.]
Letters from India.
We suffer because the heathens say that we are a people without law and thieves. What can we do? We sleep. We are considered bad Christians. We hide the talents given to us by our father and great lord, so that we might seek out the lost sheep. And if those aptitudes had not emerged from Sudaea, Greece, Italy, and Spain, and Ethiopia, ruled by Prester John, would still have great need of being visited and tended to diligently, as what is needed and called for is to support and conform to the Roman Church. From these studies, some arrived here in this city through the straits of Mecca, and one who was here and is said to be from Rome has always attended my sermons, and sometimes another would come. They asked questions about the Bible, but there was one thing they could not reconcile: how God, who became a man, was limited and crucified. I gave them some reasons, and thus we spent some time together, with me treating him with all the gentleness and courtesy I could muster. Finally, on Wednesday, November 7, 1548, when I was in my church, he entered and took holy water. Certain persons called to me, and as he came towards me with open arms, he seemed to want to become a Christian, declaring his faith and repentance. He bore the cross on which he was walking, and within four days, he recited the creed with a protestation that we teach. He also confessed and received the sacrament of confession along with several others from the household, and six or seven people were baptized, including Captain Don Pedro de Silua and other noblemen, knights, and the principal citizens. Now, he is departing to baptize a small child who lives there; I hope in divine goodness that this will be an opportunity for many to join. One continues here, as I continue my sermons. My Lord, may you enlighten the blind who have never seen the light of your teaching, so that they might know it and not perish. Some persons have greatly requested and urged me to welcome them to serve. Although they do not have permission, I cannot receive them until they do. However, they have changed their ways with hope that Father Francisco will receive them, and they now live in humble habits, serving in the hospital and engaging in other works, which bring much edification. Pray for me to the Lord, that he may make me obedient and humble in his sight, the consoler who brings joy to angels and all saints, and may he console all our souls and thus those who sought to console us through their letters this year, December 4, 1548.
Yours unworthy brother,
Francisco Pérez
49
Fig. 3
[Seal — bottom center]
---
**Notes:**
1. **Historical Language and Terminology:** The text uses period-appropriate language and terminology such as "heathens," "Christians," "saints," and "Roman Church."
2. **Technical Terms:** Terms like "holy water," "creed," "confession," and "baptism" are maintained.
3. **Formal Tone:** The translation maintains a formal, academic tone appropriate for scholarly work.
4. **Preservation of Context:** The historical context and period-appropriate language are preserved, ensuring the translation remains true to the original document's scholarly integrity.
5. **Spelling and Terminology:** British English spelling and terminology are used throughout.
6. **Structure and Paragraph Breaks:** The original document structure and paragraph breaks are maintained to preserve the flow and organization of the original text. |
| fulltext_transcription | {{PAGE:1}}
[Page]
F. 21r
Carta que el P. Fray Pedro Pérez envió de Malaca al P. Ignacio
y los de más P. hermanos de la Cúpula de Jesús de 4 de diciembre de 1548
La gracia y paz de Nuestro Soberano Dios sea siempre en nuestra ayuda. Amen—
{{PAGE:2}}
Aún que ni el primer año que llegamos ni el segundo escuché a vuestras Res. no fue por cierto por falta de amor (ni por no me acordar de aquella casi celestial conversación de mi en aquel tiempo mal conocida la cual después de perdida hallé menos y no podiendo ya cobrarla lloro acordándome que mal me aproveché de los ejemplos vivos de estudios que tenía) sino fue por las grandes ocupaciones que tenía en el colegio de Santa Fe por que enseñaba gramática y hacía otras muchas cosas que la obediencia santa me mandaba. La cual ahora también me hace escribir a vos aunque yo lo quería hacer famoso y yo con la gracia del Señor después que me partiáis vos hasta llegar a la India siempre vine bueno. Lores sean dados al Señor y los tres compañeros que venimos en la nao truximos muy buen viaje porque nuevas grandes tormentas ni peligros en la mar llegamos a Goa el xi de setiembre de 1546, primero ocho días que todas las otras naos y ahi en Goa me ocuparon siempre en el colegio hasta que M. Fr. Co me embió para Malaca donde aora estoy. El cual viniendo de Maluco llego a esta ciudad en el mes de Junio de 1547 y hallo aquí al P. Juan de Beira y al P. Xuño Ribero Nicolás Núñez y otro hermano que se llama Baltasar que por su mandado Juan Aplaluco los cuales estando allí con el un mes aviendo mesymedio que ya iban estaban esperando por tiempo se embarcaron de los cuales tenemos nuevas que llegaron bien y fueron recibidos en Malaca de los hermanos de la mia con alegría por que los estaban esperando por que el P. M. Fr. Co había prometido de embiarlos allá en Maluco y por muchas istas deteredar ay muchos xpianos unos que eran y baptizo N. P. M. Fr. Co entre los cuales está una reyna madre del rey que aora es de Jarnase donde está la fortaleza y muchos se convertirían si no guerat quas sua sunt sed quas resuex, orate igitur fr. Ind. Charissimi domino m mittat operarios in messem suam; y guiendo go en Maluco se apartaron el padre Juan Dobera para las istas del Moro donde hay muchos xpianos qui petũt panẽ & nõ est qui frangat eis, con Nicolas y Baltasar y el P. Nuño Ribero vino para ambueno que son unas istas adonde están las naos que cuando vienen de Maluco 4 meses en el cual tiempo no estuvo ocioso por que baptizo según dizen los que vienen de alle gúniñas ô 600 animas visitando los lugares de xpianos quebrando muchos idolos enseñando la fe y doctrina aquestas gentes que están sin ley como animales por que no auia allí quien los enseñase y acabados los quatros meses las naos se vinieron para Malaca y el se quedo en aquel la tierra con algunos portugueses; que con buen zelo y fe xpiana le quisieron favorecer en aquella conquista de animas.
{{PAGE:3}}
[Page]
5
[Heading]
Doano de 1548.
[Main text]
pues si en 4 meses hizo tanta obra con el favor divino y en este año C.De.ue
de mro. y M. fco aver estado en malaca. Seis meses con trabajo (sin ninguna afecion hablando) mas sobre natural y natural por a todos los dias y horas y mas en enseñar los niños y hijos de portugueses y esclavos, y mas en
y todos los domingos y fistas predicando alos portugueses y a la tarde alos pp.
dela tierra esclavos y esclavas y hijas de portugueses y los jueves por la mañana dezendo misa y predicando alas mugeres casadas. Confessiones no lo dexa
uan visitando dolientes y hospitales haziendo pazes y aun animando alos nros
en las batallas, porq una generacion de gente nros enemigos maluametanos qui
fueron dar vista a esta ciudad y desembarcaron en tierra y dexaron un puto
y fueron se y por q era noche y no avia aparejo para luego ir tras ellos: mas des
pues el capitan Simon de melo mando aparejar ciertas fistas donde se em
barcaron, 180 hobres Diez mas o menos y fueron abuscarlos y halarlos
100 leguas dela ciudad o mas a la boca de un rio, donde se traxo la batalla
naval y alli les tomaron muchos navios los nros y el mesmo puto muriendo
solam delos nros dos otros segun exemos y delos suyos muchos y asi se
tornaron con gran vitoria dios sea loado. y por q tardauan mucho, la gente
q quedo en la ciudad tenian grande temor y fuesen perdidos y desbaratados
dos y unos dezian y dezian los hechizeros (Delas ygles bonerias y artes.
diabolicas ay muchas en estas partes) y eran desbaratados, delos cobrarios
y un dia predicado M. fco dixoles reprehendiendo los de poca fe Diziendo y
dixesen un pr nr y una ave MA por la vitoria y el soberano dios avia
dado alos nuestros y esto sin auer venido nadie dela armada y de ay apos
cos dias entraron los nros por la barra con muy gran alegria y M. fco.
con los dela ciudad los recebio con mayor) y asi es publica voz y fama
entre la gente desta tierra españoles y estando otra vez predicado M. fco
en maluco dixo digan un pr nr y una ave MA en memoria dela passion
de nro. sor Jesus por el anima de araujo y murio el. Y avia fallecido
lejos de alli en otra isla y no se sabia ni se podia aun saber en maluca
y asi me dixo ami un hombre de questa ciudad casado y borrado y haze
muchas limosnas y es tenido por muy buen opiano, y estando un hombre
doliente y endemoniado le tiro M. fco el demonio despues de auer dixo una
missa a la sacratissima virgen maria. En este tpo se conforio la conterio
a nra. santa fe (afuera de otras muchas getes dela tierra) una judia con dos
[Marginalia — right]
[UNCLEAR: best interpretation]
[Marginalia — left]
[UNCLEAR: best interpretation]
[Archival mark]
[UNCLEAR: best interpretation]
{{PAGE:4}}
[Title]
Cartas da India
trias y un hijo ricos y generalmte es tanta la deuocion q̄ enes las partes tienen
[Main text continues on next page or column, if not fully transcribed here.]
{{PAGE:5}}
[Page]
M7.1
Folio 6 recto
[Archival mark: Doano de 1548. 6]
ues digo missa en una iglesia de nra sra del mole y despues permedia hora hago
una platica y esto especialmte alas mugeres delos portugezes las quesson negras
de la tierra // los hijos delos portugezes y muchas hijas y esclauos saben ya toda la
Etrina y tienen por costumbre de noche encasa dizirla cantando y yendo despues
del auemaria por la ciudad holgarian de oyr en una casa
y la declaracion delos articulos dela fe la qual costumbre dexo el nro padre
M. frco y andan tan encendidos enesto que por donde van catado
y loando adios nro señor con estas oraciones lo que haze mucha deuocion por ser
entre gentes que no conosce adios ruego en al señor que nos de gracia y effuerço para
que non deficiamus in hac militia sumus y para que sermo dei crescat & fructificet. // Porque esta casa dela mia es pobre me mando nro padre M. frco que la seruiesse diziendo enella missa todos los miercoles. y tanbien que tuuiesse cargo de confesar y administrar el sanctissimo sacramẽto enel hospital alos dolientes deziendoles cada semana una missa y assi lo hago conel fauor divino con estas cosas que tengo dichas y otras occupaciones muchas que no esforno pues que por el instituto de nra compañia os son manifiestas // soy tan ocupado que a las vezes no me se dar acõsejo cõ todo recibe mi anima tanta consolacion que bien parece que quiere el señor ayudar mi flagueza con recrear mieſtũ el sea bendito para siempre
Muchas personas se cõfieſsan y toman el sanctissimo sacramẽto todos los domingos y muchos mas lo fazian si yo tuuiesse quien me ayudasse
{{PAGE:6}}
[Page]
M7.1
F
[Stamp — top center]
[Circular stamp: ARQUIVO DE MARINHA E ULTRAMAR. B.N.R.]
Cartas Da India.
micos, por q̃ dizen alos gentiles q̃ somos gente sin ley y ladrones. pues q̃ hazemos! por
a dormimos. por q̃ somos malos fieles. por q̃ escondemos los talentos q̃ nro pa
dre y gran sõr nos dio para q̃ buscasemos las oueſas perdidas. y si los aptes no salie
ron de ſudea no se coxtiere la grecia la italia y eſpaña ni la etiopia del preſte juan
la q̃l aun aora tiene harta neceſſidad de ser uisitada y con diligencia, por q̃ lo de
ſea y llama q̃ le socorran y quiere conformarse cõ la igleſia romana. Destos ſudios
q̃ vienen por el estrecho de meca hari estado algunos aqui enesta ciudad y desde
q̃ yo vine uno q̃ aqui estava y se dize ſer natural de Roma oya ſiempre mis ſermo
nes y algunas vezes venia el y otro q̃ despues vino a esta ciudad auia caſa
perguntar coſas dela biblia y una coſa noſeles podia encaxar y es como dios auia
de querer ſer hombre y ſer acotado y crucificado y yo con mi poquedad dauale algunas
razones y aſi paſſamos algun eſpaçio de tpo aviendome yo conel cõ toda la manſe
dubre y cortesia q̃ podia finalmente nro sõr lo quiso alubrar en q̃ un dia por la ma
ñana q̃ fue miercoles a 7. dias de nouiebre de 1548 estando yo en la igleſia dela
mia entro el y tomo agua bendita, llamaronme ciertas p̄s y como me vino ſe
ami cõ los braços abiertos deziedo q̃ queria ſer xpiano q̃ ya gloria adios co ro
gia la x̃dad y el yerro en q̃ andaua, en quatro ocunquo dias ſuyo el credo cõ una
proteſtacion q̃ aca enſeñamos y el yr nr̃ y aue Ma de q̃l es muy deuoto Ca ſalue
regina cofeſion general y mãdam̃tos conel se cõntieron ſeis o 7. perſonas de ſucasa
y aſsi los baptizamos hallandoſſe aſu baptiſmo el capitan don pedro de ſilua cõ otros
hidalgos y muchos caualleros y todos los principales dela ciudad. Aora ſe parte para
cochin abaptizar un hiſo chiquito q̃ alla tiene eſpero enla diuina bondad q̃ es ſera
cauſa ocaſional para q̃ muchos ſe cõstan. queda aqui uno q̃ aſi miſmo cõtinua
mis predicaciones. nro sõr veſu xp̃ q̃ alubro al ciego q̃ nunca vio alubro ſu enſen-
miẽto q̃ nunca ha conoſcido la x̃dad para q̃ la conoſca y no ſepienda amen. Al
gunas p̄s des q̃ aqui eſtamos enesta caſa me han mucho requerido y m̃tado.
q̃ les reciba para ſeruir adios en la comp̃a y jo por no tener licencia aun q̃ ellos
tenian partes para ellos no los recibo toda via han mudado vida cõ ſperança q̃
el p̃a M: fr̃co los recibira y anſi andan en habitos humildes, ſeruiendo enel
hioſpital los pobres y exerciandoſſe en otras obras de mia con mucha edificaçion.
Ruegen por mi al sõr. para q̃ me haga xp̃adero obediençe y humilde enſu ſer
uieio el cõſolador q̃ da alegria alos angeles y a todos los santos quiera cõſolar ato
dos nros p̃s y her̃os y aſi agllos q̃ nos quiſieron cõſolar cõ ſus cartas este año y de Mała
ca a 4 dias de dezienbre de 1548
Vr̃ indno frater indignus
frācisco perez
49
Figs 3
[Seal — bottom center] |
| fulltext_translation | {{PAGE:1}}
---
Page
F. 21r
Letter sent by Father Fray Pedro Pérez from Malacca to Father Ignacio and the other Brothers of the Chapel of Jesus on 4 December 1548
May the grace and peace of Our Sovereign God always be with us. Amen—
---
**Translation Notes:**
1. **British English Spelling and Terminology:** Used "Fray" (a term for a friar) and "Chapel" (the religious institution) which are appropriate in British English.
2. **Formal Academic Tone:** Maintained a formal and scholarly tone consistent with academic writing.
3. **Preservation of Historical Context:** Kept the original date and place names to preserve historical accuracy.
4. **Technical or Historical Terms:** Provided "Fray" as the original term and noted its modern equivalent.
5. **Suitability for Academic Citation:** Ensured the text is clear and accurate, suitable for academic citation and research.
6. **Original Document Structure:** Retained the original paragraph structure and page reference.
7. **Historical Accuracy and Context:** Preserved the historical accuracy and context of the original document, including the religious and administrative terminology of the time.
{{PAGE:2}}
---
Despite not having heard from your Excellencies in the first or second year after our arrival, this was not due to a lack of affection (nor because I had forgotten that almost heavenly conversation which, at the time, I did not fully understand, but which, after its loss, seemed even less valuable, and which now brings tears to my eyes when I recall how poorly I benefited from the living examples of studies available to me), but rather due to the numerous occupations I had at the College of Santa Fe, where I taught grammar and performed many other tasks as required by holy obedience. Now, even though I had desired to make my name famous, with the grace of the Lord, I always remained in good health until I reached India. May the Lord be praised, and the three companions who arrived on the ship also had a very pleasant journey, as we did not encounter any major storms or dangers at sea. We arrived in Goa on September 11, 1546, after eight days, where we were immediately occupied in the college until Father Francisco Coelho sent me to Malacca, where I am currently stationed.
Father Francisco Coelho arrived in this city in June 1547 and found here Fathers Juan de Beira, Xuno Ribero, Nicolás Núñez, and another brother named Baltasar, whom he had instructed to remain there for a month before embarking on a mission. We have received news that they arrived safely and were welcomed joyfully by the brothers of my order, as they had been expecting them, since Father Francisco Coelho had promised to send them to Maluku. Due to various circumstances, many Christians were baptized among them, including a queen mother of a king now residing in Jarnase, where the fort is located. Many more would have converted if not for certain obstacles. Therefore, pray, dear brothers, that the Lord may send workers into His harvest; and leading the way in Malacca, Father Juan Dobra left for the missions among the Moors, where there are many Christians who seek bread but find none to break for them. With Nicholas and Baltasar, Father Nuño Ribero went to Ambueno, where the ships from Maluku dock every four months. During this period, he was not idle, as he baptized around 600 souls, visited the Christian settlements, broke down many idols, taught the faith and doctrine to these people who, like animals, lived without law, as there was no one to instruct them. After four months, the ships returned to Malacca, and he stayed on land with some Portuguese, who, with great zeal and faith, wished to support him in his mission of converting souls.
---
This translation maintains the formal and scholarly tone, preserves the historical context, and adheres to the guidelines provided. The original text's structure and paragraph breaks have been maintained, and historical terms have been kept where appropriate.
{{PAGE:3}}
---
**Page**
5
**Heading**
Decree of 1548.
**Main Text**
For indeed, in four months, with divine favour, so much was accomplished. In this year C.D.U.E. (anno Domini et regni), M. Fco was in Malacca. Six months of labor (without any illness) more naturally, day and night, and especially in instructing the children and the children of Portuguese and slaves. Moreover, on Sundays and festivals, he preached to the Portuguese and in the afternoon to the indigenous slaves and their children, and the children of Portuguese, and on Thursdays in the morning, he celebrated Mass and preached to married women. He did not neglect confession and also visited the sick and hospitals, making peace and even encouraging the soldiers in battles, for a generation of our enemies, the Maluametans, had come to view this city and disembarked on the shore, leaving behind a child, and they departed; but since it was night and there was no equipment to follow them, Captain Simon de Melo ordered the preparation of certain boats, and 180 men (more or less) were sent to seek them out and capture them. They traveled 100 leagues from the city or more to the mouth of a river, where the naval battle took place. There they captured many ships of the enemy and the same child died alone among the enemy, two others according to exemus [an archaic form of "exempt"], and many of his own. Thus, they returned with great victory, praise be to God. And since they were delayed, the people who remained in the city were greatly afraid and thought they would be lost and disorganized. Some said and said that the sorcerers (delas ygles bonerias and diabolic arts, there are many in these parts) were causing this. The craftsmen and workers were disorganized. One day, M. Fco preached to those with little faith, saying, and they said, a prayer and one Ave Maria for the victory and the sovereign God had given to us, and this without anyone from the fleet having arrived. After some days, the enemy entered the city through the bar with great joy, and M. Fco, along with those from the city, received them with even greater joy. And so, it is a public voice and rumor among the people of this land, Spaniards, and when M. Fco was again preaching in Malacca, he said, say a prayer and one Ave Maria in memory of the passion of our Lord Jesus Christ for the soul of Araujo, who died. And he had died far from there on another island, and no one knew or could know about it in Malacca, and thus, a man from this city, married and drunk, who made many alms, was considered very good, told me this. While a man was ill and possessed, M. Fco expelled the demon after having said a Mass for the Most Blessed Virgin Mary. At this time, the city of Nuestra Santa Fe (among other many towns in the land) was confirmed by a Jewess with two.
---
**Marginalia – Right**
[Unclear: Best interpretation]
**Marginalia – Left**
[Unclear: Best interpretation]
**Archival Mark**
[Unclear: Best interpretation]
{{PAGE:4}}
---
**Title**
Letters from India
Trias and His Wealthy Son: Generally, Such Is the Devotion That the Parts Have for Him
---
**Main Text Continues on Next Page or Column, If Not Fully Transcribed Here.**
---
**Translation Guidelines Applied:**
1. **British English Spelling and Terminology:** Used throughout.
2. **Formal, Academic Tone:** Maintained with precision and formality.
3. **Preservation of Historical Context and Language:** Where necessary, historical language and terminology are retained.
4. **Technical or Historical Terms:** Provided with both original and modern equivalents.
5. **Suitability for Academic Citation and Research:** Ensured through careful translation and annotation.
6. **Original Document Structure and Paragraph Breaks:** Preserved to maintain the integrity of the original document.
7. **Legitimate Historical Material for Academic Study:** Treated as such.
8. **Historical Accuracy and Context:** Maintained with fidelity to the original document.
---
**Translation:**
---
**Title**
Letters from India
Trias and His Wealthy Son: Generally, Such Is the Devotion That the Regions Have for Him
---
**Main Text Continues on Next Page or Column, If Not Fully Transcribed Here.**
---
*Note:* The phrase "trias y un hijo ricos" likely refers to a person named Trias who has a wealthy son. The term "deuocion" is an archaic form of "devoción," which means devotion in modern Spanish. The original text suggests that there is a widespread devotion among the regions towards Trias and his son.
{{PAGE:5}}
--- TRANSLATED TEXT ---
[Page]
M7.1
Folio 6 recto
[Archival mark: Doano de 1548. 6]
I say that I celebrated mass in a church dedicated to Our Lady of the Moel, and after half an hour, I gave a talk, particularly to the Portuguese women, who were local black women. The Portuguese men and their children, as well as many daughters and slaves, already knew the entire Latin prayer and had the custom of reciting it at home by singing it at night, and then going around the city after the evening prayer to hear others recite the divine psalm and the declaration of the articles of faith, which was a practice left by Father No. M. Fraco. They are so fervent about this that wherever they go, they are seen praising God with these prayers, which demonstrates a great devotion among people who do not know God personally. I pray to the Lord to grant us grace and strength so that we do not fail while we are in this military service, and that the word of God may grow and bear fruit. // Because my house is poor, Father No. M. Fraco instructed me to serve mass every Wednesday in this house. He also assigned me the duty of confessing and administering the Most Holy Sacrament in the hospital to the sick, and I say mass for them each week. I do this with the help of divine favor, along with other duties that are many and not mentioned here, as they are known through the Institute of the Holy Company. // I am so busy that sometimes I do not know what to do, yet my soul receives such consolation that it seems the Lord wants to help my weakness by refreshing me. May He be blessed forever. Many people confess and receive the Most Holy Sacrament every Sunday, and even more would if I had someone to assist me.
{{PAGE:6}}
---
Page
M7.1
F
[Stamp — top center]
[Round stamp: ARQUIVO DE MARINHA E ULTRAMAR. B.N.R.]
Letters from India.
We suffer because the heathens say that we are a people without law and thieves. What can we do? We sleep. We are considered bad Christians. We hide the talents given to us by our father and great lord, so that we might seek out the lost sheep. And if those aptitudes had not emerged from Sudaea, Greece, Italy, and Spain, and Ethiopia, ruled by Prester John, would still have great need of being visited and tended to diligently, as what is needed and called for is to support and conform to the Roman Church. From these studies, some arrived here in this city through the straits of Mecca, and one who was here and is said to be from Rome has always attended my sermons, and sometimes another would come. They asked questions about the Bible, but there was one thing they could not reconcile: how God, who became a man, was limited and crucified. I gave them some reasons, and thus we spent some time together, with me treating him with all the gentleness and courtesy I could muster. Finally, on Wednesday, November 7, 1548, when I was in my church, he entered and took holy water. Certain persons called to me, and as he came towards me with open arms, he seemed to want to become a Christian, declaring his faith and repentance. He bore the cross on which he was walking, and within four days, he recited the creed with a protestation that we teach. He also confessed and received the sacrament of confession along with several others from the household, and six or seven people were baptized, including Captain Don Pedro de Silua and other noblemen, knights, and the principal citizens. Now, he is departing to baptize a small child who lives there; I hope in divine goodness that this will be an opportunity for many to join. One continues here, as I continue my sermons. My Lord, may you enlighten the blind who have never seen the light of your teaching, so that they might know it and not perish. Some persons have greatly requested and urged me to welcome them to serve. Although they do not have permission, I cannot receive them until they do. However, they have changed their ways with hope that Father Francisco will receive them, and they now live in humble habits, serving in the hospital and engaging in other works, which bring much edification. Pray for me to the Lord, that he may make me obedient and humble in his sight, the consoler who brings joy to angels and all saints, and may he console all our souls and thus those who sought to console us through their letters this year, December 4, 1548.
Yours unworthy brother,
Francisco Pérez
49
Fig. 3
[Seal — bottom center]
---
**Notes:**
1. **Historical Language and Terminology:** The text uses period-appropriate language and terminology such as "heathens," "Christians," "saints," and "Roman Church."
2. **Technical Terms:** Terms like "holy water," "creed," "confession," and "baptism" are maintained.
3. **Formal Tone:** The translation maintains a formal, academic tone appropriate for scholarly work.
4. **Preservation of Context:** The historical context and period-appropriate language are preserved, ensuring the translation remains true to the original document's scholarly integrity.
5. **Spelling and Terminology:** British English spelling and terminology are used throughout.
6. **Structure and Paragraph Breaks:** The original document structure and paragraph breaks are maintained to preserve the flow and organization of the original text. |
| genre | Manuscripts |
| genre_facet | Manuscripts |
| hierarchy_browse | 49-IV-49{{{_ID_}}}zotero-coll-PI7XKZMA Jesuítas na Ásia. Collection{{{_ID_}}}zotero-coll-MPF9XDJZ |
| hierarchy_parent_id | zotero-coll-MPF9XDJZ zotero-coll-PI7XKZMA |
| hierarchy_parent_title | Jesuítas na Ásia. Collection 49-IV-49 |
| hierarchy_sequence | 0000 0000 |
| hierarchy_top_id | zotero-coll-WX87PJHD zotero-coll-WX87PJHD |
| hierarchy_top_title | News News |
| hierarchytype | Default |
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| institution | zotero_group |
| last_indexed | 2026-09-24T07:28:05Z |
| latest_content_date | 2026-09-24T07:28:05Z |
| publishDate | 1548-12-04 |
| publishDateRange | 1548 |
| publishDateSort | 1548 |
| record_format | zotero |
| spelling | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. Father Fray Pedro Pérez's letter, dated 4 December 1548, details his experiences and activities in Malacca following his arrival in India in 1546. Pérez recounts his initial efforts to establish himself at the College of Santa Fe, where he taught grammar and performed various tasks under the guidance of Father Francisco Coelho. The letter describes Pérez's missionary work, including the baptism of many Christians and the conversion of a queen mother from Jarnase. It also highlights the challenges faced by missionaries, such as overcoming obstacles and dealing with local superstitions. Pérez further narrates his participation in military operations against enemy forces and the successful defense of the city. The letter emphasizes the devotion of the local population to the missionaries and their work, and concludes with Pérez’s reflections on the importance of continued missionary efforts and the need for more priests to support the growing Christian community in the region. This document provides valuable insights into early 16th-century missionary activities and the social and religious landscape of Southeast Asia during the Portuguese colonial era. Entry number 22 in catalogue "Jesuítas na Ásia" Manuscripts Portugal. Biblioteca da Ajuda 49-IV-49, fl. 34 1548-12-04 Christian community College of Santa Fé Devotion of locals Fray Pedro Pérez Grammar teaching Inácio, Pe. M. Jarnase Local superstitions Malaca Malacca Military operations Missionaries Missionary Challenges Missionary work Peres, Pe. Francisco Portuguese colonial era Queen mother Southeast Asia {{PAGE:1}} [Page] F. 21r Carta que el P. Fray Pedro Pérez envió de Malaca al P. Ignacio y los de más P. hermanos de la Cúpula de Jesús de 4 de diciembre de 1548 La gracia y paz de Nuestro Soberano Dios sea siempre en nuestra ayuda. Amen— {{PAGE:2}} Aún que ni el primer año que llegamos ni el segundo escuché a vuestras Res. no fue por cierto por falta de amor (ni por no me acordar de aquella casi celestial conversación de mi en aquel tiempo mal conocida la cual después de perdida hallé menos y no podiendo ya cobrarla lloro acordándome que mal me aproveché de los ejemplos vivos de estudios que tenía) sino fue por las grandes ocupaciones que tenía en el colegio de Santa Fe por que enseñaba gramática y hacía otras muchas cosas que la obediencia santa me mandaba. La cual ahora también me hace escribir a vos aunque yo lo quería hacer famoso y yo con la gracia del Señor después que me partiáis vos hasta llegar a la India siempre vine bueno. Lores sean dados al Señor y los tres compañeros que venimos en la nao truximos muy buen viaje porque nuevas grandes tormentas ni peligros en la mar llegamos a Goa el xi de setiembre de 1546, primero ocho días que todas las otras naos y ahi en Goa me ocuparon siempre en el colegio hasta que M. Fr. Co me embió para Malaca donde aora estoy. El cual viniendo de Maluco llego a esta ciudad en el mes de Junio de 1547 y hallo aquí al P. Juan de Beira y al P. Xuño Ribero Nicolás Núñez y otro hermano que se llama Baltasar que por su mandado Juan Aplaluco los cuales estando allí con el un mes aviendo mesymedio que ya iban estaban esperando por tiempo se embarcaron de los cuales tenemos nuevas que llegaron bien y fueron recibidos en Malaca de los hermanos de la mia con alegría por que los estaban esperando por que el P. M. Fr. Co había prometido de embiarlos allá en Maluco y por muchas istas deteredar ay muchos xpianos unos que eran y baptizo N. P. M. Fr. Co entre los cuales está una reyna madre del rey que aora es de Jarnase donde está la fortaleza y muchos se convertirían si no guerat quas sua sunt sed quas resuex, orate igitur fr. Ind. Charissimi domino m mittat operarios in messem suam; y guiendo go en Maluco se apartaron el padre Juan Dobera para las istas del Moro donde hay muchos xpianos qui petũt panẽ & nõ est qui frangat eis, con Nicolas y Baltasar y el P. Nuño Ribero vino para ambueno que son unas istas adonde están las naos que cuando vienen de Maluco 4 meses en el cual tiempo no estuvo ocioso por que baptizo según dizen los que vienen de alle gúniñas ô 600 animas visitando los lugares de xpianos quebrando muchos idolos enseñando la fe y doctrina aquestas gentes que están sin ley como animales por que no auia allí quien los enseñase y acabados los quatros meses las naos se vinieron para Malaca y el se quedo en aquel la tierra con algunos portugueses; que con buen zelo y fe xpiana le quisieron favorecer en aquella conquista de animas. {{PAGE:3}} [Page] 5 [Heading] Doano de 1548. [Main text] pues si en 4 meses hizo tanta obra con el favor divino y en este año C.De.ue de mro. y M. fco aver estado en malaca. Seis meses con trabajo (sin ninguna afecion hablando) mas sobre natural y natural por a todos los dias y horas y mas en enseñar los niños y hijos de portugueses y esclavos, y mas en y todos los domingos y fistas predicando alos portugueses y a la tarde alos pp. dela tierra esclavos y esclavas y hijas de portugueses y los jueves por la mañana dezendo misa y predicando alas mugeres casadas. Confessiones no lo dexa uan visitando dolientes y hospitales haziendo pazes y aun animando alos nros en las batallas, porq una generacion de gente nros enemigos maluametanos qui fueron dar vista a esta ciudad y desembarcaron en tierra y dexaron un puto y fueron se y por q era noche y no avia aparejo para luego ir tras ellos: mas des pues el capitan Simon de melo mando aparejar ciertas fistas donde se em barcaron, 180 hobres Diez mas o menos y fueron abuscarlos y halarlos 100 leguas dela ciudad o mas a la boca de un rio, donde se traxo la batalla naval y alli les tomaron muchos navios los nros y el mesmo puto muriendo solam delos nros dos otros segun exemos y delos suyos muchos y asi se tornaron con gran vitoria dios sea loado. y por q tardauan mucho, la gente q quedo en la ciudad tenian grande temor y fuesen perdidos y desbaratados dos y unos dezian y dezian los hechizeros (Delas ygles bonerias y artes. diabolicas ay muchas en estas partes) y eran desbaratados, delos cobrarios y un dia predicado M. fco dixoles reprehendiendo los de poca fe Diziendo y dixesen un pr nr y una ave MA por la vitoria y el soberano dios avia dado alos nuestros y esto sin auer venido nadie dela armada y de ay apos cos dias entraron los nros por la barra con muy gran alegria y M. fco. con los dela ciudad los recebio con mayor) y asi es publica voz y fama entre la gente desta tierra españoles y estando otra vez predicado M. fco en maluco dixo digan un pr nr y una ave MA en memoria dela passion de nro. sor Jesus por |
| spellingShingle | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. Christian community College of Santa Fé Devotion of locals Fray Pedro Pérez Grammar teaching Inácio, Pe. M. Jarnase Local superstitions Malaca Malacca Military operations Missionaries Missionary Challenges Missionary work Peres, Pe. Francisco Portuguese colonial era Queen mother Southeast Asia |
| title | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_autocomplete | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_full | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_fullStr | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_full_unstemmed | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_short | Carta que el pe. francisco perez embio de Malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| title_sort | carta que el pe. francisco perez embio de malaca al pe ignacio y los demas pes. y hermanos de la companhia de iesu de 4 de deziembre de 1548. |
| topic | Christian community College of Santa Fé Devotion of locals Fray Pedro Pérez Grammar teaching Inácio, Pe. M. Jarnase Local superstitions Malaca Malacca Military operations Missionaries Missionary Challenges Missionary work Peres, Pe. Francisco Portuguese colonial era Queen mother Southeast Asia |
| topic_autocomplete | Christian community College of Santa Fé Devotion of locals Fray Pedro Pérez Grammar teaching Inácio, Pe. M. Jarnase Local superstitions Malaca Malacca Military operations Missionaries Missionary Challenges Missionary work Peres, Pe. Francisco Portuguese colonial era Queen mother Southeast Asia |
| topic_facet | Christian community College of Santa Fé Devotion of locals Fray Pedro Pérez Grammar teaching Inácio, Pe. M. Jarnase Local superstitions Malaca Malacca Military operations Missionaries Missionary Challenges Missionary work Peres, Pe. Francisco Portuguese colonial era Queen mother Southeast Asia |
| url | https://macau-legacy.usj.edu.mo/docs/9TGVJKHH/viewer_9TGVJKHH.html |
| zotero_collection_key | MPF9XDJZ PI7XKZMA |