A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶
The article proposes reading the literary work of Maria Ondina Braga as a "quintessence of remembrance" shaped by sensory and symbolic devices linked to the imaginary presence of China in Macao. Starting from the hypothesis that the very onomastic genesis of "Macau" is articulated with the goddess A...
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| Published in: | Review of Culture |
|---|---|
| Main Author: | |
| Format: | Articles |
| Published: |
Instituto Cultural de Macau
April 2010
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| Subjects: | |
| Online Access: | https://www.icm.gov.mo/rc/viewer/pdfViewerParts/40034/3545 |
| _version_ | 1877196270579220480 |
|---|---|
| author | Filomena Iooss |
| author_autocomplete | Filomena Iooss |
| author_browse | Filomena Iooss |
| author_facet | Filomena Iooss Filomena Iooss |
| author_sort | Filomena Iooss |
| container_title | Review of Culture |
| container_title_str | Review of Culture |
| container_volume | 34 |
| container_volume_str | 34 |
| description | The article proposes reading the literary work of Maria Ondina Braga as a "quintessence of remembrance" shaped by sensory and symbolic devices linked to the imaginary presence of China in Macao. Starting from the hypothesis that the very onomastic genesis of "Macau" is articulated with the goddess A-Ma (Amagang), the author mobilizes this mythical background to interpret the writing of an author who lived in Macao between 1961 and 1966, but whose relationship with the East is also mediated by memories, readings, and indirect experiences. Methodologically, the text combines historical-cultural contextualization (biography and intellectual circulation of Maria Ondina Braga) with close analysis of the poetic prose, privileging recurring motifs—above all tea/herbal infusions—as an operator of evocation, a shelter for secrecy, and a form of repetition of the sacred. The argument maintains that remembrance in Braga is not reduced to nostalgia: it transforms into textual ritual, in which repetition intensifies meanings and reconstitutes an affective and cultural "home." It concludes that, in *Terras da Deusa A-Ma*, memory functions as an aesthetic mediation between silence, the unsayable, and belonging, inscribing Macao as the stage of a China reinvented through language. |
| first_indexed | 2026-09-11T02:56:56Z |
| format | Articles |
| genre | Articles |
| genre_facet | Articles |
| hierarchy_browse | Review of Culture{{{_ID_}}}zotero-coll-76L3BRGH |
| hierarchy_parent_id | zotero-coll-76L3BRGH |
| hierarchy_parent_title | Review of Culture |
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| hierarchy_top_title | News |
| hierarchytype | Default |
| id | zotero-LQ66MD66 |
| institution | zotero_group |
| issn | 1682-1106 |
| last_indexed | 2026-09-11T02:56:56Z |
| latest_content_date | 2026-09-11T02:56:56Z |
| publishDate | April 2010 |
| publishDateRange | 2010 |
| publishDateSort | 2010 |
| publishPlace | Macau |
| publisher | Instituto Cultural de Macau |
| publisherStr | Instituto Cultural de Macau |
| record_format | zotero |
| spelling | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 The article proposes reading the literary work of Maria Ondina Braga as a "quintessence of remembrance" shaped by sensory and symbolic devices linked to the imaginary presence of China in Macao. Starting from the hypothesis that the very onomastic genesis of "Macau" is articulated with the goddess A-Ma (Amagang), the author mobilizes this mythical background to interpret the writing of an author who lived in Macao between 1961 and 1966, but whose relationship with the East is also mediated by memories, readings, and indirect experiences. Methodologically, the text combines historical-cultural contextualization (biography and intellectual circulation of Maria Ondina Braga) with close analysis of the poetic prose, privileging recurring motifs—above all tea/herbal infusions—as an operator of evocation, a shelter for secrecy, and a form of repetition of the sacred. The argument maintains that remembrance in Braga is not reduced to nostalgia: it transforms into textual ritual, in which repetition intensifies meanings and reconstitutes an affective and cultural "home." It concludes that, in *Terras da Deusa A-Ma*, memory functions as an aesthetic mediation between silence, the unsayable, and belonging, inscribing Macao as the stage of a China reinvented through language. Instituto Cultural de Macau Macau Review of Culture Articles April 2010 Filomena Iooss |
| spellingShingle | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 Filomena Iooss |
| title | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_autocomplete | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_full | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_fullStr | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_full_unstemmed | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_short | A QUINTA ESSÊNCIA DA RECORDAÇÃO EM TERRAS DA DEUSA A MA女神媽祖之地的主要記憶 |
| title_sort | a quinta essência da recordação em terras da deusa a ma女神媽祖之地的主要記憶 |
| url | https://www.icm.gov.mo/rc/viewer/pdfViewerParts/40034/3545 |
| zotero_collection_key | 76L3BRGH |